That’s why I’m not to be trusted.
Because a wound to the heart
is also a wound to the mind.
Excerpt from “The Untrustworthy Speaker” by Louise Glück
As I witness access to abortion clinics disappear and internalize legal justifications for “legitimate rape,” I am conscious of how I embody the traumatic, anxiety-provoking illogical contradictions of an implied truth like “she asked for it.”
If asked, or provoked, I can adequately testify to how “she wanted it” is a distraction of semantics for those who will never have that phrase used against them. I can just as easily and eloquently pivot to subversion by quoting Dorothy Allison, “Revolutions begin when people look each other in the eyes, say ‘I want,’ and mean it.” I hold both extremes delicately and with intention. Like twilight’s influence on developing shadows, conscious expression has illuminating power.
I am a consumer of consent culture. I am not alone.
Resisting narrow, out-dated, and false ideas about the worth, and therefore perceived value, of my female body is not easy. Through a slow burning recognition, I learned that my dissonant curiosity was a pattern formed from perceived isolation and a survivor’s imagination. I found fierce language that named this struggle, brilliant manifestos that unapologetically sang a chorus of survival, and the healing salve of validation by participating in online feminist communities.
All those intimate stories and images we share help contextualize the complexity of our prismatic identities. It is an act of positive resistance to confess that your body is beautiful and your feelings legitimate.
However, these performances can also oversimplify “choice” which hides class. Depending on your location on the spectrum of marginality and your ability to effectively upload your expressions, these curations can lull the audience into believing that agency is subjective and consistent which conceals a passive privilege. The process of “asking for it”, hopefully enthusiastically, warps in ironic ways. This revolution of saying what we want starts to look and feel homogenized.
What are the economics of consent in a system designed to sustain unequal power? As Chris Bobel in the anthology, Embodied Resistance, states, “Because relations of power are social, it follows that they are constantly under deliberation, a perpetual give-and-take. These processes of negotiation effectively draw and redraw the lines that separate or unite people and the symbolic meanings they ascribe to their material realities.”
In a culture of mass objectification, criminalization, and commodification, there are still too many of us who have learned that our desires are dangerous. There are legitimate reasons why we are not taught how to ask for it (consensual sex, a living wage, birth control on demand, authentic representation). It’s a privileged position to know what you need and get what you asked for.
I want a world where I am not afraid to ask for it.
By: Ginger Hintz, contributor